";s:4:"text";s:6304:"The Major Prophets are described as “major” because their books are longer and the content has broad, even global implications.
All of God’s prophets, including the 12 Minor Prophets, were used to predict Jesus Christ’s first coming to be our Savior (for example, Hosea 11:1; Micah 5:2; Zechariah 9:9; Malachi 3:1), as well as His second coming as King of Kings to refresh and restore all things (for example, Zephaniah 3:15-17; Zechariah 14:9).
For a quick link to all the books of the Bible, including the Minor Prophets, see “Books of the Bible” in our Learning Center. FAQ They provide deeper insight into God’s judgments and mercy. This arbitrary classification doesn’t mean that some prophets are lesser than others or not as important for us to study as others. General Topics, Click to share on Facebook (Opens in new window), Click to share on Twitter (Opens in new window). In general, each book includes three types of material: The comparison of different ancient manuscripts indicates that the order of the individual books was originally fluid. They are collectively commemorated in the Calendar of saints of the Armenian Apostolic Church on July 31. Yet Jesus Christ Himself used all the prophets to explain the things about Himself. Print subscriptions available in U.S., Canada and Europe, Article URL: https://lifehopeandtruth.com/bible/holy-bible/old-testament/the-prophets/minor-prophets/.
They teach the lesson of duality in Bible history. Jesus also said, “‘These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.’ And He opened their understanding, that they might comprehend the Scriptures” (Luke 24:44-45). "The Twelve Prophets in the New Testament" (Peter Lang, 2011), This page was last edited on 24 September 2020, at 14:56.
An interesting fact to keep in mind is that when the minor prophets were writing (around the seventh to the fifth centuries before Christ), the promise God had made to David that there would be an everlasting kingdom — that promise was already three hundred years or older. The common title for these twelve books of the English Bible is “minor prophets.” This title originated in Augustine’s time (late fourth century A.D.), but they are minor only in that they are each much shorter than the prophecies of Isaiah, Jeremiah, and Ezekiel (called “major prophets”). In Year 1 of the two-year cycle of the Office of Readings in the Liturgy of the Hours, Micah 4 and 7 are read in the third week of Advent; Amos, Hosea, Micah, Zephaniah, Nahum, and Habakkuk are read in weeks 22–29 of Ordinary Time. Glossary, Article Archives Autobiographical material in the first person, some of which may go back to the prophet in question; Biographical materials about the prophet in the third person – which incidentally demonstrate that the collection and editing of the books was completed by persons other than the prophets themselves; Oracles or speeches by the prophets, usually in poetic form, and drawing on a wide variety of genres, including covenant lawsuit, oracles against the nations, judgment oracles, messenger speeches, songs, hymns, narrative, lament, law, proverb, symbolic gesture, prayer, wisdom saying, and vision. Paul was specifically referring to the example of the ancient Israelites and their travels in the wilderness before entering the Promised Land. The name "Minor Prophets" goes back apparently to St. Augustine[1], who distinguished the 12 shorter prophetic books as prophetae minores from the four longer books of the prophets Isaiah, Jeremiah, Ezekiel, and Daniel. These prophets who spoke to ancient peoples in the sixth, seventh and eighth centuries B.C. The kingdom of Israel was divided into two after King Solomon regime because of his disobedience. Though their order in the Vulgate is the same as in the Hebrew Bible; in many Christian Bibles they are ordered according to the Septuagint. The books of Isaiah, Jeremiah and Ezekiel are longer and are most likely better known and read more frequently than Obadiah, Nahum and the other 10 books comprising the Minor Prophets.
There are twelve books in the Bible known as the minor prophets. Biblical scholars have divided the Prophets section of the Old Testament into several subdivisions. Rapture Ready TV
In Year 1 of the modern Lectionary, Haggai, Zechariah, Jonah, Malachi, and Joel are read in weeks 25–27 of Ordinary Time.
The Holy Bible is unlike any other book ever written, as it claims that its writers were directly inspired by God. They may not have understood the wider implications of their messages, but God did and He has preserved these ancient voices for us to listen to today. In Year 2, Amos, Hosea, and Micah are read in weeks 14–16 of Ordinary Time. The Minor Prophets or Twelve Prophets (Aramaic: תרי עשר, Trei Asar, "Twelve"), (Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), occasionally Book of the Twelve, is the last book of the Nevi'im, the second main division of the Jewish Tanakh. And why would Jesus Christ say that He explained all the things about Himself by using all the prophets?
In Year 2, Haggai and Zechariah 1–8 are read in weeks 11–12 of Ordinary Time; Obadiah, Joel, Malachi, Jonah, and Zechariah 9–14 are read in Week 18. Bible readers are far more familiar with the books of the Law (like Genesis and Exodus) and the books in the Writings (like Psalms and Proverbs) than they are with some of the Prophets (like Obadiah and Habakkuk). They provide inspiring examples of people of faith during very difficult times.